Messages of Hope

Month: March 2015

Rethinking the palms and hype

Published / by Sandy

We need to undomesticate Palm Sunday in our churches! Jesus was staging a kind of counter-demonstration. We need to re-contextualize its symbols into our political moment, and replace our witness back into public space.” Ched Meyers

Ched Meyers on Palm Sunday:
Mark’s Jerusalem narrative commences with the so-called “Triumphal Entry” (11:1-10). But this is a misnomer; this carefully choreographed political street theatre is designed to repudiate Messianic triumphalism. The scene would have been loaded with political significance for Mark’s original readers. Jesus marches into the City accompanied by an army of peasants (11:7f), whose rapturous cries escalate the acclaim of Bartimaeus (10:47f) into a full-blown revolutionary chant: “Blessed be the Kingdom of our Father David” (11:9f). Images from the parade called to mind several biblical precedents: the colt signifying triumphant Judah (Gen 49:11); the return of the Ark to Israel (I Sam 6:7ff); the declaration of Jehu as upstart king (2 Kg 9:13); a royal processional hymn (Ps 118:25f). And the fact that the parade began “near the Mount of Olives” (11:1) would have brought to mind the final apocalyptic battle between Israel and her enemies spoken of by Zechariah (see Zech 14:1-5).

This theatre also alludes to more recent events. It recalls the victorious military procession of Simon Maccabaeus, the great guerilla general who liberated Palestine from Hellenistic rule some two centuries before. According to I Maccabbees 13:51 Simon entered Jerusalem “with praise and palm branches…and with hymns and songs.” And there was an incident of Messianic posturing contemporary to Mark as well. Mid-way through the Judean revolt against Rome (66- 70 C.E.), according to the Jewish historian Josephus, the guerilla captain Menahem had marched through Jerusalem heavily armed and “like a king,” in an unsuccessful attempt to become the sole leader of the rebel provisional government.

But Mark uses all of these popular Messianic images precisely in order to subvert them. This ‘king’, who has already rejected Hellenistic power politics (10:42ff), enters Jerusalem quite unarmed—though just as dangerous. It is not just a ride for Jesus; it represents a symbolic fulfilment of ancient dreams of Israelite sovereignty, and thus is tantamount to a declaration of independence. That’s some pretty powerful political street theatre.

Jesus’ “nonviolent siege” will not follow the Messianic script that equated national liberation with the rehabilitation of the Davidic Temple-State. When Jesus comes to the Temple it is not to defend it, but to disrupt it.

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World Water Day

Published / by Sandy

World Water Day is an opportunity to focus on a precious resource becoming more scarce and denied to millions around the world. The top ten countries at risk of water shortages are here, and there are issues with companies such as Coca-Cola that have been heavily criticised for causing extreme water shortages in developing countries where supplies are scarce.

In India, a Coca-Cola plant was forced to close after it was alleged to have contaminated local water, and in other areas farmers have been unable to irrigate their fields after the company established a bottling plant. It takes 2.7 litres of water to produce 1L of product.
‘Across the world, cases of environmental damage, exploitation of water resources and abuses of workers’ rights are shockingly common. It’s time that directors of multinationals held to account – but that will only happen when politicians accept that the current free-for-all is failing the world’s poor.’ (Louise Richards, Executive Officer, War on Want).

Water concerns are no longer theoretical. The UN projects that 30 countries will be “water scarce” by 2025. Eighteen of the 30 are located in the Middle East or North Africa. Water scarcity will threaten the failure of already failing states and there are implications for people who risk becoming ‘environmental refugees’.

Climate and weather patterns are changing natural water patterns. And industrial pollution is making water a scarce commodity. And expanding populations will also swell demand for agricultural water some 42% by 2030 in two decades (Fortune magazine). Agriculture accounts for 71%, and industry another 16% for a total 86% of all water use in the world. So the water left for the world’s expanding population is only 14%!

“Consider the impact on the water supply when more people in developing nations begin living Western lifestyles. In India alone, water usage is expected to rise by nearly 100% over the next 20 years. Expanding populations will also swell demand for agricultural water some 42% by 2030.” (Fortune magazine).

“Water is the 21st century’s New Gold. And growing shortages guarantee price appreciation for this ever-scarcer commodity. What happens in the next 40 years when another three billion people come into the world? Imagine adding 75 million people every year, six million a month, 200,000 every day, all demanding more and more water to drink, to shower, to cook, to everything. All guzzling down the New Gold that’s getting ever scarcer”. (Paul B. Farrell)

Across the globe, Nestlé is pushing to privatize and control public water resources. Nestlé’s Chairman of the Board, Peter Brabeck, has explained his philosophy with “The one opinion, which I think is extreme, is represented by the NGOs, who bang on about declaring water a public right. That means as a human being you should have a right to water. That’s an extreme solution.” At the World Water Forum in 2000, Nestlé successfully lobbied to stop water from being declared a universal right – declaring open hunting season on our local water resources by the multinational corporations looking to control them. For Nestlé, this means billions of dollars in profits. For us, it means paying up to 2,000 times more for drinking water because it comes from a plastic bottle.

And even something as basic (for western people) as a cup of coffee can be looked at differently when you know drinking one standard cup of coffee needs about 140 litres of water (by far the largest part for growing the coffee plant). The world population requires about 110 billion cubic metres of water per year in order to be able to drink coffee. (Source: Water Footprint Network)

What is your ‘water footprint’?
More than 800 million people currently do not have safe drinking water and 2.5 billion people lack water for proper sanitation. Approximately 1 million children below five years of age die from diarrhea every year — 90% of diarrhea is due to “unsafe drinking water, inadequate sanitation, and poor hygiene.

The World Council of Churches has continued its practice to provide a Lenten resource, ‘Seven Weeks for Water’, with the 2015 theme, “Towards Water Justice: A Pilgrimage of Justice and Peace”, with weekly contributions from writers in countries including Zambia, India, Philippines, Brazil, Korea, USA and Ecuador. We have DIAKONIA Assocations in all of these countries. These Lenten studies can, of course, be done at any time, to raise awareness of justice related to water.

The heart of diakonia is a focus on compassionate service. There are clearly issues of justice that also need to be addressed, lest the compassionate service is a ‘bandaid’ treating a gaping wound. ‘Water justice’ is an issue for us all, and especially where water increasingly becomes a commodity rather than a basic necessity to survive.

The Church at all levels must raise our prophetic voice to encourage actions consistent with water justice, including strong and persistent advocacy for full realization of the human right to water and other aspects of water justice. We should lift up the voices of those especially affected by water injustice, including women, youth, the poor, and other marginalized groups. We should also seek to assure that all Creation is cared for in actions related to water”.
(Participants of the Strategic Consultation of Ecumenical Water Network, Berlin, 2013).

God, Lead Us to Abundant Life and Peace through Water Justice!

posted by Sandy